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		<summary type="html">&lt;p&gt;Traduzione inglese automatica via DeepSeek di &lt;a href=&quot;/wiki/Suggestione_Mentale_e_Ipnosi_Sottile&quot; title=&quot;Suggestione Mentale e Ipnosi Sottile&quot;&gt;Suggestione Mentale e Ipnosi Sottile&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Nuova pagina&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Mental Suggestion and Subtle Hypnosis&amp;#039;&amp;#039;&amp;#039; is a chapter of the [[Method Paret]] that addresses the border zone between non-verbal communication, intentional suggestion, and those phenomena of subject response that find no explanation in ordinary sensory channels.&lt;br /&gt;
&lt;br /&gt;
The official term used in the school is &amp;#039;&amp;#039;&amp;#039;non-verbal suggestion&amp;#039;&amp;#039;&amp;#039;: it recognizes that the basis is communicative, not paranormal. But as Paret writes in his dedicated book, as one progresses with sensitive subjects, one reaches levels where even the operator cannot explain what they transmitted.&lt;br /&gt;
&lt;br /&gt;
== The definition of subtle hypnotism (Paret) ==&lt;br /&gt;
&lt;br /&gt;
In the book &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile o Ipnomentalismo di Secondo Livello&amp;#039;&amp;#039; (NLP International Ltd, 2010, ISBN 978-0-935410-17-4), Paret defines:&lt;br /&gt;
&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;quot;We define &amp;#039;&amp;#039;subtle hypnotism&amp;#039;&amp;#039; or &amp;#039;&amp;#039;ipnomentalistic state&amp;#039;&amp;#039; as a particular mental state in which the subject: is not generally in trance, but on the contrary, when asked &amp;#039;&amp;#039;are you awake?&amp;#039;&amp;#039; answers yes. The subject reacts to our &amp;#039;&amp;#039;intentions&amp;#039;&amp;#039; and not to verbal suggestions which can sometimes even be opposite. In the more advanced stages, the subject responds in a way that is not clearly explainable sensorially. For example, the operator changes rhythm and the subject does the same.&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
: — Dr. Marco Paret, &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile&amp;#039;&amp;#039;, 2010&lt;br /&gt;
&lt;br /&gt;
Three decisive characteristics:&lt;br /&gt;
&lt;br /&gt;
# The subject is apparently awake — not in classic trance&lt;br /&gt;
# Responds to &amp;#039;&amp;#039;&amp;#039;intentions&amp;#039;&amp;#039;&amp;#039;, not to words (words can even be opposite)&lt;br /&gt;
# In the more advanced stages, the response is &amp;#039;&amp;#039;&amp;#039;not explainable sensorially&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
== The phenomenon: how emotion is transmitted ==&lt;br /&gt;
&lt;br /&gt;
Paret connects this phenomenon to something familiar in everyday life:&lt;br /&gt;
&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;quot;The phenomenon we observe here is very similar to what happens when we feel another person&amp;#039;s emotion and react accordingly, sometimes even without wanting to. A person in love &amp;#039;&amp;#039;feels&amp;#039;&amp;#039; the other&amp;#039;s non-verbal communication to the point of acting or not acting according to that non-verbal communication.&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
: — Dr. Marco Paret, &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile&amp;#039;&amp;#039;, 2010&lt;br /&gt;
&lt;br /&gt;
Even the so-called &amp;#039;&amp;#039;&amp;#039;evil eye&amp;#039;&amp;#039;&amp;#039; is analyzed by the same principle: a strong emotion from the transmitter can be perceived by the receiver if the latter is in particular emotional states. Love works the same way. Hypnosis as well:&lt;br /&gt;
&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;quot;Hypnosis too can be considered an analogous phenomenon. If we look at all current theories on hypnosis, there is always a gap, a black hole that can be explained by the idea of a continuous &amp;#039;&amp;#039;subtle&amp;#039;&amp;#039; influence: in other words, the hypnotist&amp;#039;s conviction passes onto the hypnotized person who reacts to their non-verbal communication.&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
: — Dr. Marco Paret, &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile&amp;#039;&amp;#039;, 2010&lt;br /&gt;
&lt;br /&gt;
== The three forms of suggestion ==&lt;br /&gt;
&lt;br /&gt;
The book distinguishes three levels of suggestion, from the coarsest to the subtlest:&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Verbal suggestion&amp;#039;&amp;#039;&amp;#039;: communication through words. It is the basis of classic hypnosis.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Non-verbal suggestion&amp;#039;&amp;#039;&amp;#039;: communication through gestures, gaze, movement, rhythm, presence. It is the level of [[fascinazione]] and [[Fascinazione Frazionata — Risposta alle Intenzioni (Metodo Paret)|response to intentions]].&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Mental suggestion&amp;#039;&amp;#039;&amp;#039;: suggestion performed with the mind. As Paret writes:&lt;br /&gt;
&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;quot;Mental suggestion is suggestion performed with the mind. Every suggestion of ours is usually accompanied by a thought. We can see that these thoughts influence the reception of the message. In certain cases, even, with so-called &amp;#039;&amp;#039;medium&amp;#039;&amp;#039; subjects, thoughts seem to be able to be perceived alone.&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
: — Dr. Marco Paret, &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile&amp;#039;&amp;#039;, 2010&lt;br /&gt;
&lt;br /&gt;
== Homeopathization: diluting suggestion to thought transmission ==&lt;br /&gt;
&lt;br /&gt;
The most original concept in the book is what Paret calls &amp;#039;&amp;#039;&amp;#039;homeopathization&amp;#039;&amp;#039;&amp;#039; — borrowing the term from homeopathy:&lt;br /&gt;
&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;quot;In practice, we make a suggestion increasingly dynamic by diluting it in an ever more intense field of attention. 1. The first time we will use verbal suggestion. 2. The second time, mimed non-verbal suggestion. 3. The third time, the subject will perceive it and sometimes not even we will know why. We will be close to the field of thought transmission.&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
: — Dr. Marco Paret, &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile&amp;#039;&amp;#039;, 2010&lt;br /&gt;
&lt;br /&gt;
This is the exact point that Marco Paret describes in oral teaching: watching the video of the session, one cannot identify what the subject responded to. Communication has become so subtle as to escape analysis.&lt;br /&gt;
&lt;br /&gt;
== Ghigi&amp;#039;s point of view ==&lt;br /&gt;
&lt;br /&gt;
Otello Ghigi, in his &amp;#039;&amp;#039;Guardami negli occhi&amp;#039;&amp;#039;, also touches on this territory, albeit with the cautious language of a twentieth-century theater practitioner. In the chapter on the nature of hypnosis, he mentions spiritism and telepathy as phenomena on the border of the hypnotic field, without embracing or excluding them:&lt;br /&gt;
&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;quot;...or that of spiritism and telepathy. [...] For suggestion, hypnosis and occultism...&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
: — Otello Ghigi, &amp;#039;&amp;#039;Guardami negli occhi&amp;#039;&amp;#039;, p. 18&lt;br /&gt;
&lt;br /&gt;
The implicit recognition is that hypnotic work, pushed to its extreme consequences, enters territories that the science of his time could not classify. Paret&amp;#039;s position is more explicit: these phenomena exist, are documentable, and are progressively activated in those who practice methodically.&lt;br /&gt;
&lt;br /&gt;
== Why the school uses the term &amp;#039;&amp;#039;non-verbal suggestion&amp;#039;&amp;#039; ==&lt;br /&gt;
&lt;br /&gt;
In the ISI-CNV school, we speak of &amp;#039;&amp;#039;&amp;#039;non-verbal suggestion&amp;#039;&amp;#039;&amp;#039; rather than telepathy or mental suggestion for a precise reason: the term is descriptive, does not imply a specific mechanism, and does not close the question. As Paret writes:&lt;br /&gt;
&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;quot;In the subtle hypnotism we are analyzing, the opposite happens: we express our intentions with non-verbal communication and to a minimal extent with verbal communication, and on the other side, the subject reacts in a way that seems like direct thought transmission, and at the highest levels it is so subtle that the operator themselves is unable to say how it happens.&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
: — Dr. Marco Paret, &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile&amp;#039;&amp;#039;, 2010&lt;br /&gt;
&lt;br /&gt;
The school does not say: it is telepathy. It says: it is non-verbal communication. And it recognizes that, as one advances, one reaches a boundary where the distinction loses meaning.&lt;br /&gt;
&lt;br /&gt;
== The common field ==&lt;br /&gt;
&lt;br /&gt;
Paret describes the secret of subtle hypnotism as a &amp;#039;&amp;#039;&amp;#039;common field&amp;#039;&amp;#039;&amp;#039;:&lt;br /&gt;
&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;quot;The effect is linked to the interaction that is created with the subject, and this interaction is a common field for both people. In other words, the subject enters a particular state on their own, and you come into contact with that state. The closest example is that of two people in love. Each enters the state on their own, and there may be one who is very much in love and one who is less so, but it is certain that there is an interaction between the field of both people.&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
: — Dr. Marco Paret, &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile&amp;#039;&amp;#039;, 2010&lt;br /&gt;
&lt;br /&gt;
This is the most important passage: mental suggestion is not a unidirectional action (operator → subject). It is a field that is created between two people. Both enter it, each from their own side.&lt;br /&gt;
&lt;br /&gt;
== Courses where it is taught ==&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Ipnomentalismo&amp;#039;&amp;#039;&amp;#039; (specific course, handouts available in ISI-CNV archive)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Ipnomentalismo di Secondo Livello&amp;#039;&amp;#039;&amp;#039; (advanced)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Master IT&amp;#039;&amp;#039;&amp;#039; (non-verbal and primitive hypnosis module)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Diamond&amp;#039;&amp;#039;&amp;#039; (advanced CNV levels + subtle hypnosis)&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
&lt;br /&gt;
* Dr. Marco Paret, &amp;#039;&amp;#039;Avviamento all’Ipnotismo Sottile o Ipnomentalismo di Secondo Livello&amp;#039;&amp;#039;. NLP International Ltd, ISBN 978-0-935410-17-4, 2010. [https://drive.google.com/file/d/1erud2TYTT_XMGRw2SvDfTCTUK_eFVHNB/view Available ISI-CNV Drive archive]&lt;br /&gt;
* Otello Ghigi, &amp;#039;&amp;#039;Guardami negli occhi&amp;#039;&amp;#039;. Giochidimagia Editore, ISBN 9788897922049&lt;br /&gt;
* Dr. Marco Paret, &amp;#039;&amp;#039;Primi passi nell’ipnomentalismo e nell’ipnofascinazione&amp;#039;&amp;#039;, 2022&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Fascinazione Frazionata — Risposta alle Intenzioni (Metodo Paret)]]&lt;br /&gt;
* [[Otello Ghigi — Il metodo ipnotico e il teatro]]&lt;br /&gt;
* [[Fascinazione Frazionata — Metodo di Otello Ghigi]]&lt;br /&gt;
* [[Presenza Integrale™]]&lt;br /&gt;
* [[Mesmerismus®]]&lt;br /&gt;
* [[:Categoria:fascinazione]]&lt;br /&gt;
* [[:Categoria:cnv]]&lt;br /&gt;
* [[:Categoria:ipnosi]]&lt;br /&gt;
[[Categoria:Fascinazione e Magnetismo]]&lt;/div&gt;</summary>
		<author><name>WikiBot</name></author>
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