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		<summary type="html">&lt;p&gt;Traduzione inglese automatica via DeepSeek di &lt;a href=&quot;/wiki/New_Thought&quot; title=&quot;New Thought&quot;&gt;New Thought&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Nuova pagina&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Fonte Atkinson}}&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;Documentation note&amp;#039;&amp;#039;&lt;br /&gt;
: * &amp;#039;&amp;#039;&amp;#039;Primary sources:&amp;#039;&amp;#039;&amp;#039; Phineas Quimby (1802-1866) clinical correspondence; Emma Curtis Hopkins &amp;#039;&amp;#039;Scientific Christian Mental Practice&amp;#039;&amp;#039; (1888); Ralph Waldo Trine &amp;#039;&amp;#039;In Tune with the Infinite&amp;#039;&amp;#039; (1897); [[William Walker Atkinson|W. W. Atkinson]] &amp;#039;&amp;#039;Practical Mental Influence&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Mind-Power&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Mental Fascination&amp;#039;&amp;#039; (1907-1908); Ernest Holmes &amp;#039;&amp;#039;Science of Mind&amp;#039;&amp;#039; (1926-1938); Joel Goldsmith &amp;#039;&amp;#039;The Infinite Way&amp;#039;&amp;#039; (1947+)&lt;br /&gt;
: * &amp;#039;&amp;#039;&amp;#039;Status:&amp;#039;&amp;#039;&amp;#039; DOCUMENTED (historical movement documented by academic literature on US esotericism — cf. Catherine Albanese, &amp;#039;&amp;#039;A Republic of Mind and Spirit&amp;#039;&amp;#039;, Yale University Press, 2007)&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;New Thought&amp;#039;&amp;#039;&amp;#039; is &amp;#039;&amp;#039;&amp;#039;an American cultural and religious movement&amp;#039;&amp;#039;&amp;#039; that developed in the second half of the nineteenth century (~1850-1900) and later spread into the twentieth century, based on the idea that &amp;#039;&amp;#039;&amp;#039;the mind has direct causal power&amp;#039;&amp;#039;&amp;#039; over physical reality, health, and life circumstances. Alongside Christian Science (Mary Baker Eddy), the Theosophical Movement (Blavatsky), and Spiritualism, it constitutes one of the &amp;#039;&amp;#039;&amp;#039;four major branches&amp;#039;&amp;#039;&amp;#039; of nineteenth-century American alternative religiosity.&lt;br /&gt;
&lt;br /&gt;
For the ISI-CNV wiki cluster, New Thought is &amp;#039;&amp;#039;&amp;#039;the cultural framework&amp;#039;&amp;#039;&amp;#039; that produced the synthesis of [[William Walker Atkinson|Atkinson]] on [[Mental Fascination di Atkinson (1907)|Mental Fascination]] (1907) and — later and in a transformed way — the quantum psychology of [[Stephen Wolinsky — Trance Interpersonale e Trance per Osservazione|Wolinsky]] (1991). It must be recognized as a &amp;#039;&amp;#039;&amp;#039;necessary historical context&amp;#039;&amp;#039;&amp;#039; for reading those two authors, but &amp;#039;&amp;#039;&amp;#039;not as a foundational theoretical source&amp;#039;&amp;#039;&amp;#039; of the [[Paret Method]] (see below, section &amp;quot;The Limit of New Thought&amp;quot;).&lt;br /&gt;
&lt;br /&gt;
== Basic Principles of the Movement ==&lt;br /&gt;
&lt;br /&gt;
New Thought shares, in varying forms among individual authors, some &amp;#039;&amp;#039;&amp;#039;fundamental principles&amp;#039;&amp;#039;&amp;#039;:&lt;br /&gt;
&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Mind as cause&amp;#039;&amp;#039;&amp;#039; — thought (idea, image, affirmation, intention) is the &amp;#039;&amp;#039;&amp;#039;direct cause&amp;#039;&amp;#039;&amp;#039; of physical, emotional, material, and relational states&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Immanent God&amp;#039;&amp;#039;&amp;#039; — divinity is &amp;#039;&amp;#039;&amp;#039;within every human being&amp;#039;&amp;#039;&amp;#039;, accessible as &amp;quot;Divine Mind,&amp;quot; &amp;quot;Infinite Substance,&amp;quot; &amp;quot;One Life.&amp;quot; It is not a separate personal God&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Affirmations and visualizations&amp;#039;&amp;#039;&amp;#039; — the central practice is the conscious enunciation of &amp;#039;&amp;#039;&amp;#039;positive affirmations&amp;#039;&amp;#039;&amp;#039; and the &amp;#039;&amp;#039;&amp;#039;mental visualization&amp;#039;&amp;#039;&amp;#039; of the desired state&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Mind-body connection&amp;#039;&amp;#039;&amp;#039; — health is an expression of mental state; disease is &amp;#039;&amp;#039;&amp;#039;error of thought&amp;#039;&amp;#039;&amp;#039; (radical Christian Science formulation, mitigated in New Thought variants)&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Prosperity&amp;#039;&amp;#039;&amp;#039; — material abundance is a natural expression of mental alignment; financial success is a &amp;#039;&amp;#039;&amp;#039;sign&amp;#039;&amp;#039;&amp;#039; of spiritual growth (American Protestant version)&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Vibration, induction, attraction&amp;#039;&amp;#039;&amp;#039; — vocabulary derived partly from European Mesmeric magnetism, partly from Theosophy, partly from French occultism, integrated into a mentalistic framework&lt;br /&gt;
&lt;br /&gt;
== Chronology and Main Authors ==&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1838-1859&amp;#039;&amp;#039;&amp;#039; — Phineas Parkhurst Quimby (Maine), mental healer, develops the idea of disease as &amp;quot;error of thought.&amp;quot; Considered the father of the movement&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1875-1879&amp;#039;&amp;#039;&amp;#039; — Mary Baker Eddy publishes &amp;#039;&amp;#039;Science and Health&amp;#039;&amp;#039; (1875), founds Christian Science (1879). Dissident branch, more dogmatic, formally separates from New Thought&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1881&amp;#039;&amp;#039;&amp;#039; — Warren Felt Evans, &amp;#039;&amp;#039;The Divine Law of Cure&amp;#039;&amp;#039; — the first systematic treatise of the movement&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1888&amp;#039;&amp;#039;&amp;#039; — Emma Curtis Hopkins, Eddy&amp;#039;s student then dissident, founds the &amp;#039;&amp;#039;&amp;#039;Christian Science Theological Seminary&amp;#039;&amp;#039;&amp;#039; in Chicago and trains the first generation of New Thought leaders (including Charles Fillmore of Unity Church)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1889&amp;#039;&amp;#039;&amp;#039; — Charles and Myrtle Fillmore found &amp;#039;&amp;#039;&amp;#039;Unity Church&amp;#039;&amp;#039;&amp;#039; in Kansas City&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1897&amp;#039;&amp;#039;&amp;#039; — Ralph Waldo Trine, &amp;#039;&amp;#039;In Tune with the Infinite&amp;#039;&amp;#039; (New Thought bestseller, 5 million total copies)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1907-1910&amp;#039;&amp;#039;&amp;#039; — Atkinson publishes a series of books under various pseudonyms (Yogi Ramacharaka yoga series 1903-1910; &amp;#039;&amp;#039;Mental Fascination&amp;#039;&amp;#039; 1907; &amp;#039;&amp;#039;Mind-Power&amp;#039;&amp;#039; 1908; &amp;#039;&amp;#039;The Kybalion&amp;#039;&amp;#039; 1908 as Three Initiates)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1914&amp;#039;&amp;#039;&amp;#039; — Founding of the International New Thought Alliance (Atkinson will be its president)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1926&amp;#039;&amp;#039;&amp;#039; — Ernest Holmes publishes &amp;#039;&amp;#039;The Science of Mind&amp;#039;&amp;#039; (systematic exposition)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1940-1950&amp;#039;&amp;#039;&amp;#039; — Norman Vincent Peale &amp;#039;&amp;#039;The Power of Positive Thinking&amp;#039;&amp;#039; (1952, 5 million copies) — popular Protestant version&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1947+&amp;#039;&amp;#039;&amp;#039; — Joel Goldsmith, &amp;#039;&amp;#039;The Infinite Way&amp;#039;&amp;#039; — more mystical version of the movement&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;1980-2000&amp;#039;&amp;#039;&amp;#039; — Louise Hay, Wayne Dyer, Esther Hicks (Abraham), Rhonda Byrne — contemporary New Age version&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;2006&amp;#039;&amp;#039;&amp;#039; — &amp;#039;&amp;#039;The Secret&amp;#039;&amp;#039; (Rhonda Byrne) — mass-market, media version, reduced to the &amp;quot;law of attraction&amp;quot; alone&lt;br /&gt;
&lt;br /&gt;
== Historical Influences of New Thought ==&lt;br /&gt;
&lt;br /&gt;
New Thought has durably influenced:&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Positive psychology&amp;#039;&amp;#039;&amp;#039; (Martin Seligman 1990+) — academic formulation of the movement&amp;#039;s affirmative core&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Motivational management&amp;#039;&amp;#039;&amp;#039; (Dale Carnegie 1936, Stephen Covey 1989) — professional application&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Modern counseling and coaching&amp;#039;&amp;#039;&amp;#039; (Tony Robbins, etc.)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;American self-help&amp;#039;&amp;#039;&amp;#039; (Louise Hay, Wayne Dyer, etc.)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;US corporate culture&amp;#039;&amp;#039;&amp;#039; (goal visualization, positive affirmations, strategic optimism)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;American esotericism&amp;#039;&amp;#039;&amp;#039; (Theosophy → New Age → Quantum Psychology → &amp;#039;&amp;#039;The Secret&amp;#039;&amp;#039;)&lt;br /&gt;
&lt;br /&gt;
That is, the movement has &amp;#039;&amp;#039;&amp;#039;permeated&amp;#039;&amp;#039;&amp;#039; mainstream American culture, to the point that many &amp;#039;&amp;#039;&amp;#039;do not recognize it&amp;#039;&amp;#039;&amp;#039; as a distinct esoteric tradition — it has become &amp;#039;&amp;#039;&amp;#039;common sense&amp;#039;&amp;#039;&amp;#039; for the English-speaking public.&lt;br /&gt;
&lt;br /&gt;
== The Limit of New Thought ==&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;Critical section of the Paret-ISI-CNV School.&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
New Thought shares with [[The Kybalion]] the same &amp;#039;&amp;#039;&amp;#039;mentalistic limit&amp;#039;&amp;#039;&amp;#039; that blocks the movement &amp;#039;&amp;#039;&amp;#039;before Awakening&amp;#039;&amp;#039;&amp;#039;:&lt;br /&gt;
&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Mentalization of reality&amp;#039;&amp;#039;&amp;#039; — the body is reduced to a &amp;#039;&amp;#039;&amp;#039;reflection&amp;#039;&amp;#039;&amp;#039; of thought. Magnetic fluid (Mesmer), prana (yoga), the Egyptian KA, alchemical substances disappear or are reduced to metaphors. This is the &amp;#039;&amp;#039;&amp;#039;opposite&amp;#039;&amp;#039;&amp;#039; of the authentic European magnetic tradition ([[Charles Lafontaine|Lafontaine]], [[Donato — Il Padre della Fascinazione|Donato]], [[Du Potet e il Magnetismo Scientifico — Genealogia e Commissioni|Du Potet]], [[Prof. Erminio Di Pisa — Ipnosi con lo Sguardo|Di Pisa]]) which always starts from the &amp;#039;&amp;#039;&amp;#039;body as an autonomous plane&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Horizontal objectives&amp;#039;&amp;#039;&amp;#039; — New Thought aims at &amp;#039;&amp;#039;&amp;#039;healing, prosperity, success, influence, happiness&amp;#039;&amp;#039;&amp;#039; — these are all &amp;#039;&amp;#039;&amp;#039;worldly&amp;#039;&amp;#039;&amp;#039; objectives, all &amp;#039;&amp;#039;&amp;#039;horizontal&amp;#039;&amp;#039;&amp;#039; in Marco Paret&amp;#039;s formulation in &amp;#039;&amp;#039;[[L&amp;#039;Energia Segreta della Mente]]&amp;#039;&amp;#039; (2009). &amp;#039;&amp;#039;&amp;#039;It does not aim at Awakening&amp;#039;&amp;#039;&amp;#039; in the sense documented by [[La Doctrine du Corps Immortel|Giudicelli]] and by [[Il Risveglio|Evola]]&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;American optimism&amp;#039;&amp;#039;&amp;#039; — New Thought inherits Protestant-American optimism: &amp;quot;you can always improve,&amp;quot; &amp;quot;life is abundance,&amp;quot; &amp;quot;think positive.&amp;quot; This is &amp;#039;&amp;#039;&amp;#039;useful to start&amp;#039;&amp;#039;&amp;#039; (mobilizes energy, dissolves resignation) but &amp;#039;&amp;#039;&amp;#039;insufficient&amp;#039;&amp;#039;&amp;#039; for the real work, which requires &amp;#039;&amp;#039;&amp;#039;also&amp;#039;&amp;#039;&amp;#039; the ability to see trance, pain, error, one&amp;#039;s own dark side (see [[Mirror Fascinazione (Ajna/Third Eye)]] and Wolinsky&amp;#039;s work on Deep Trance Phenomena)&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;Lacks the authentic traditional framework&amp;#039;&amp;#039;&amp;#039; — New Thought eclectically draws from Mesmerism, Theosophy, adapted yoga, popular Hermeticism, but &amp;#039;&amp;#039;&amp;#039;does not fit into&amp;#039;&amp;#039;&amp;#039; a real initiatic chain. It is a &amp;#039;&amp;#039;&amp;#039;modern construction&amp;#039;&amp;#039;&amp;#039; (19th-century American), not a reformulation of an ancient operative tradition&lt;br /&gt;
# &amp;#039;&amp;#039;&amp;#039;The orientation contrary to the wet bodily path&amp;#039;&amp;#039;&amp;#039; — precisely the movement that should value the body (symptoms, health, material prosperity) ends up &amp;#039;&amp;#039;&amp;#039;dissolving it into the mental&amp;#039;&amp;#039;&amp;#039;, producing a &amp;quot;dry path without a body&amp;quot; (Evolian category) which is the flaw of all contemporary popular American spirituality&lt;br /&gt;
&lt;br /&gt;
== What New Thought Brings (Positive) ==&lt;br /&gt;
&lt;br /&gt;
It must be acknowledged, without reducing it to the opposite effect:&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Initial mobilization&amp;#039;&amp;#039;&amp;#039; — for those stuck in resignation, fatalism, mild chronic depression, New Thought practices (affirmations, visualization, gratitude) are &amp;#039;&amp;#039;&amp;#039;useful as pre-work&amp;#039;&amp;#039;&amp;#039; to rebuild a basic capacity for initiative&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Contemporary vocabulary&amp;#039;&amp;#039;&amp;#039; — New Thought created a &amp;#039;&amp;#039;&amp;#039;modern lexicon&amp;#039;&amp;#039;&amp;#039; for ancient things (mental induction, vibration, attraction, mind-body connection), accessible to a wide audience&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Mental concentration exercises&amp;#039;&amp;#039;&amp;#039; — some exercises from the New Thought corpus (visualization of the center, focusing on qualities, maintaining intention) are &amp;#039;&amp;#039;&amp;#039;useful as propaedeutics&amp;#039;&amp;#039;&amp;#039; for higher paths&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Strategic optimism&amp;#039;&amp;#039;&amp;#039; — the mental quality of &amp;#039;&amp;#039;&amp;#039;refusing defeat&amp;#039;&amp;#039;&amp;#039; is useful in many areas, from work to relationships, and should be recognized as an achievement of the movement&lt;br /&gt;
&lt;br /&gt;
== Position of New Thought in the Paret Method ==&lt;br /&gt;
&lt;br /&gt;
The student of the Paret Method encounters New Thought:&lt;br /&gt;
&lt;br /&gt;
* As the &amp;#039;&amp;#039;&amp;#039;American cultural context&amp;#039;&amp;#039;&amp;#039; of [[William Walker Atkinson|Atkinson]] (1907) and [[Stephen Wolinsky — Trance Interpersonale e Trance per Osservazione|Wolinsky]] (1991)&lt;br /&gt;
* As &amp;#039;&amp;#039;&amp;#039;useful propaedeutics&amp;#039;&amp;#039;&amp;#039; to exit initial resignation and mobilize energy&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Not as an ultimate reference&amp;#039;&amp;#039;&amp;#039; — the reference is the authentic European magnetic tradition (Mesmer → Du Potet → Donato → Di Pisa → Paret) integrated into the Hermetic-Masonic-Magnetic initiatic framework (Reghini, Evola, Kremmerz, Giudicelli)&lt;br /&gt;
* With the awareness that &amp;quot;think positive&amp;quot; alone &amp;#039;&amp;#039;&amp;#039;does not lead to Awakening&amp;#039;&amp;#039;&amp;#039; — indeed it can hinder it, creating a &amp;#039;&amp;#039;&amp;#039;always positive&amp;#039;&amp;#039;&amp;#039; person who does not see their own shadow or their own trances&lt;br /&gt;
&lt;br /&gt;
In other words: New Thought is &amp;#039;&amp;#039;&amp;#039;a starting point&amp;#039;&amp;#039;&amp;#039;, not an endpoint. Marco Paret cites the [[William Walker Atkinson|Atkinson system]] in a note in &amp;#039;&amp;#039;[[The Magnetic Gaze (Paret 2011)]]&amp;#039;&amp;#039;, but builds &amp;#039;&amp;#039;&amp;#039;his own theoretical work&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;[[L&amp;#039;Energia Segreta della Mente]]&amp;#039;&amp;#039;) on the European initiatic tradition (Fedeli d&amp;#039;Amore, Reghini-Negri, Gruppo di Ur, Giudicelli) — &amp;#039;&amp;#039;&amp;#039;not on American New Thought&amp;#039;&amp;#039;&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
== Documentation Status ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Statement !! Source !! Verification&lt;br /&gt;
|-&lt;br /&gt;
| Historical movement documented 1850-2000 || academic research (Albanese 2007, Braden 1963, Anderson 1993) || DOCUMENTED&lt;br /&gt;
|-&lt;br /&gt;
| Chronology of main authors || corroborated biographical research || DOCUMENTED&lt;br /&gt;
|-&lt;br /&gt;
| Atkinson as key New Thought figure 1900-1932 || presidency of International New Thought Alliance + publications || DOCUMENTED&lt;br /&gt;
|-&lt;br /&gt;
| Influences on Norman Vincent Peale, Dale Carnegie, &amp;#039;&amp;#039;The Secret&amp;#039;&amp;#039;, Louise Hay, etc. || standard historical reconstruction || DOCUMENTED&lt;br /&gt;
|-&lt;br /&gt;
| Critique of the mentalistic limit || own analysis of the Paret-ISI-CNV School || RECONSTRUCTED (School critique, based on comparison with the Awakening cluster)&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Primary Sources and Bibliography ==&lt;br /&gt;
&lt;br /&gt;
* Catherine L. Albanese, &amp;#039;&amp;#039;A Republic of Mind and Spirit: A Cultural History of American Metaphysical Religion&amp;#039;&amp;#039;, Yale University Press, 2007 — standard academic reference&lt;br /&gt;
* Phineas P. Quimby, &amp;#039;&amp;#039;The Quimby Manuscripts&amp;#039;&amp;#039; (1846-1865)&lt;br /&gt;
* Ralph Waldo Trine, &amp;#039;&amp;#039;In Tune with the Infinite&amp;#039;&amp;#039;, 1897&lt;br /&gt;
* William W. Atkinson, &amp;#039;&amp;#039;Practical Mental Influence&amp;#039;&amp;#039; (1908), &amp;#039;&amp;#039;Mind-Power&amp;#039;&amp;#039; (1908)&lt;br /&gt;
* Ernest Holmes, &amp;#039;&amp;#039;The Science of Mind&amp;#039;&amp;#039;, 1926&lt;br /&gt;
* Joel Goldsmith, &amp;#039;&amp;#039;The Infinite Way&amp;#039;&amp;#039;, 1947+&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[William Walker Atkinson]]&lt;br /&gt;
* [[Mental Fascination di Atkinson (1907)]]&lt;br /&gt;
* [[The Kybalion]]&lt;br /&gt;
* [[Stephen Wolinsky — Trance Interpersonale e Trance per Osservazione]] — contemporary version with the same mentalistic limit&lt;br /&gt;
* [[L&amp;#039;Energia Segreta della Mente]] — the Paret book that explicitly opposes mentalistic reductionism&lt;br /&gt;
* [[La Doctrine du Corps Immortel]] — the ultimate reference&lt;br /&gt;
* [[Il Risveglio]] — axis page&lt;br /&gt;
* [[Quantum Psychology e Fascinazione — Il Ponte Paret-Wolinsky]]&lt;br /&gt;
* [[Hypnotic Techniques of Fascination (Paret, Atkinson, Story 2011)]]&lt;br /&gt;
* [[Paret Method]]&lt;br /&gt;
* [[:Categoria:Fonti primarie]]&lt;br /&gt;
&lt;br /&gt;
[[Categoria:Fonti primarie]]&lt;/div&gt;</summary>
		<author><name>WikiBot</name></author>
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