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		<summary type="html">&lt;p&gt;Traduzione inglese automatica via DeepSeek di &lt;a href=&quot;/wiki/Mesmer_e_la_Soci%C3%A9t%C3%A9_de_l_Harmonie_Universelle&quot; title=&quot;Mesmer e la Société de l Harmonie Universelle&quot;&gt;Mesmer e la Société de l Harmonie Universelle&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Nuova pagina&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{PaginaVerificata|data=17/05/2026|fonti=Paret History of Hypnotism + Donato Le Magnétisme Triomphant}}&lt;br /&gt;
&lt;br /&gt;
Franz Anton &amp;#039;&amp;#039;&amp;#039;Mesmer&amp;#039;&amp;#039;&amp;#039; (Weiler, 23 May 1734 – 1815) is the founder of scientific animal magnetism — the figure from whom the entire tradition originates, reaching, through [[Baron du Potet de Sennevoy — Il Magnetizzatore di Parigi|du Potet]], [[Charles Lafontaine — Il Magnetizzatore Franco-Svizzero|Lafontaine]] and [[Donato — Il Padre della Fascinazione|Donato]], all the way to the ISI-CNV.&lt;br /&gt;
&lt;br /&gt;
As Donato writes in &amp;#039;&amp;#039;Le Magnétisme Triomphant&amp;#039;&amp;#039;: «Mesmer was the first who, in magnetism, united experimentation with theory and teaching. It is therefore from Mesmer that the advent of scientific magnetism must be dated.»&lt;br /&gt;
&lt;br /&gt;
== The theory of the universal fluid ==&lt;br /&gt;
&lt;br /&gt;
Mesmer theorized the existence of a universal fluid permeating all bodies — animate and inanimate — capable of being directed by a magnetizer to produce therapeutic and phenomenal effects (catalepsy, somnambulism, distance vision). He opened the first &amp;#039;&amp;#039;baquet&amp;#039;&amp;#039; (collective magnetic tub) in Paris in 1778.&lt;br /&gt;
&lt;br /&gt;
As reported by Dr. Paret in the &amp;#039;&amp;#039;History of Hypnotism&amp;#039;&amp;#039;, Mesmer&amp;#039;s theory maintained «a universally diffused fluid, through a mutual influence between celestial bodies, the earth and animate bodies, continuous so as to suffer no voids, of incomparable subtlety, capable of receiving, propagating and communicating all impressions of movement».&lt;br /&gt;
&lt;br /&gt;
== The First Royal Commission (1784) ==&lt;br /&gt;
&lt;br /&gt;
The commission appointed by Louis XVI — composed of Benjamin Franklin, Antoine Lavoisier and Joseph Guillotin — concluded in 1784 that the magnetic fluid was not scientifically demonstrable. But it recognized that the phenomena were real. This distinction — real phenomena, contested theory — is the starting point of all subsequent debate in magnetism.&lt;br /&gt;
&lt;br /&gt;
== The Société de l&amp;#039;Harmonie Universelle (1784) ==&lt;br /&gt;
&lt;br /&gt;
Concurrently, Mesmer founded the &amp;#039;&amp;#039;&amp;#039;Sociétés de l&amp;#039;Harmonie&amp;#039;&amp;#039;&amp;#039; — organizations for the diffusion of magnetism structured as confraternities with controlled access. According to Dr. Paret (&amp;#039;&amp;#039;History of Hypnotism&amp;#039;&amp;#039;), «they formed throughout France, Germany and Switzerland, and many distinguished persons were initiated into their secrets». The Strasbourg Society alone counted 180 members.&lt;br /&gt;
&lt;br /&gt;
The structure was explicitly para-Masonic: whoever wanted to learn magnetism had to join, pay a fee, promise confidentiality. The social composition: aristocrats, court physicians, military officers, Enlightenment philosophers.&lt;br /&gt;
&lt;br /&gt;
The French Revolution (1789+) dispersed these societies. Many members emigrated, taking magnetism to Germany, Holland, Sweden, Russia and America. The model of «privileged access to magnetic knowledge» survived, however, throughout the 19th century — in du Potet&amp;#039;s schools, in Beauregard&amp;#039;s circles, in Durville&amp;#039;s networks.&lt;br /&gt;
&lt;br /&gt;
== Mesmer as continuator of the Paracelsian Spirituslehre ==&lt;br /&gt;
&lt;br /&gt;
Mesmer&amp;#039;s «&amp;#039;&amp;#039;&amp;#039;universal fluid&amp;#039;&amp;#039;&amp;#039;» (1779, &amp;#039;&amp;#039;Mémoire sur la découverte du magnétisme animal&amp;#039;&amp;#039;) is not — in the historical-philological perspective now documented by &amp;#039;&amp;#039;&amp;#039;Gerhard Klier&amp;#039;&amp;#039;&amp;#039; in his &amp;#039;&amp;#039;Die drei Geister des Menschen. Die sogenannte Spirituslehre in der Physiologie der Frühen Neuzeit&amp;#039;&amp;#039; (Sudhoffs Archiv Beiheft 50, Franz Steiner Verlag 2002) — an 18th-century invention from nothing, but &amp;#039;&amp;#039;&amp;#039;the direct historical continuation&amp;#039;&amp;#039;&amp;#039; of the doctrine of the &amp;#039;&amp;#039;&amp;#039;spiritus vitalis&amp;#039;&amp;#039;&amp;#039; (= &amp;#039;&amp;#039;Calor Innatus&amp;#039;&amp;#039; = animated arterial blood of the heart) which European medicine had taught uninterruptedly from Galen (2nd century AD) through the Arabic-Latin Middle Ages, Paracelsus (16th century), Servetus, Fludd, Fernel, Van Helmont, up to the hinge of the 17th century (Descartes, Harvey).&lt;br /&gt;
&lt;br /&gt;
Klier reconstructs in detail the &amp;#039;&amp;#039;&amp;#039;break&amp;#039;&amp;#039;&amp;#039; that occurs in the 17th century: the classical doctrine of the Spirituslehre — according to which the three &amp;#039;&amp;#039;spiritus&amp;#039;&amp;#039; (&amp;#039;&amp;#039;naturalis&amp;#039;&amp;#039; in the liver, &amp;#039;&amp;#039;vitalis&amp;#039;&amp;#039; in the heart, &amp;#039;&amp;#039;animalis&amp;#039;&amp;#039; in the brain) are &amp;#039;&amp;#039;&amp;#039;living mediators&amp;#039;&amp;#039;&amp;#039; between soul and body, and between microcosm and macrocosm — transforms under the pressure of Cartesian rationalism and, in parallel, continues in two branches:&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Physicalist branch&amp;#039;&amp;#039;&amp;#039; — the &amp;#039;&amp;#039;spiritus animalis&amp;#039;&amp;#039; flowing in the nerves is progressively reinterpreted as &amp;#039;&amp;#039;&amp;#039;electric nerve current&amp;#039;&amp;#039;&amp;#039; (Galvani 1791, Volta, Du Bois-Reymond 1840), direct antecedent of modern neurology. The classic work by W.F. Bynum &amp;#039;&amp;#039;Vom Spiritus animalis zu Nervenaktionsstrom&amp;#039;&amp;#039; (1980, cited by Klier) reconstructs this transformation&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Operative-initiatic branch&amp;#039;&amp;#039;&amp;#039; — the &amp;#039;&amp;#039;spiritus vitalis&amp;#039;&amp;#039; (Calor Innatus) is taken up by &amp;#039;&amp;#039;&amp;#039;Mesmer&amp;#039;&amp;#039;&amp;#039; as «&amp;#039;&amp;#039;&amp;#039;magnetic fluid&amp;#039;&amp;#039;&amp;#039;» maintaining &amp;#039;&amp;#039;&amp;#039;integrally&amp;#039;&amp;#039;&amp;#039; its traditional qualities: living mediator between macrocosm and microcosm, vector of heat and life, capable of action on self and others, transmissible by impulse, contact, gaze, word. It is &amp;#039;&amp;#039;&amp;#039;the same&amp;#039;&amp;#039;&amp;#039; substance that the alchemists called &amp;#039;&amp;#039;&amp;#039;androgynous Mercury&amp;#039;&amp;#039;&amp;#039; (cf. &amp;#039;&amp;#039;&amp;#039;[[Alchimia e Magnetismo]]&amp;#039;&amp;#039;&amp;#039; sect. IV) and that Renaissance medicine called &amp;#039;&amp;#039;spiritus vitalis&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
This reading is confirmed &amp;#039;&amp;#039;&amp;#039;from within&amp;#039;&amp;#039;&amp;#039; the European magnetic tradition: &amp;#039;&amp;#039;&amp;#039;Du Potet&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;La Magie Dévoilée&amp;#039;&amp;#039;, 1875) explicitly connects animal magnetism to Paracelsian alchemy and Renaissance Hermeticism; &amp;#039;&amp;#039;&amp;#039;Cahagnet&amp;#039;&amp;#039;&amp;#039; speaks of the fluid as «vital blood of the soul»; &amp;#039;&amp;#039;&amp;#039;Kremmerz&amp;#039;&amp;#039;&amp;#039; in Naples (cf. &amp;#039;&amp;#039;&amp;#039;[[Kremmerz e Ordine Osirideo Egizio]]&amp;#039;&amp;#039;&amp;#039;) operates openly as &amp;#039;&amp;#039;&amp;#039;continuation of the Italian spagyric school&amp;#039;&amp;#039;&amp;#039; of the 17th century. And the &amp;#039;&amp;#039;&amp;#039;[[Il Gruppo di UR-KRUR|Gruppo di UR-KRUR]]&amp;#039;&amp;#039;&amp;#039; in 1927-1929 — with Evola in &amp;#039;&amp;#039;[[Evola e Reghini e la Tradizione Ermetica|La Tradizione Ermetica]]&amp;#039;&amp;#039; (1931) — &amp;#039;&amp;#039;&amp;#039;doctrinally formalizes&amp;#039;&amp;#039;&amp;#039; the convergence: the fluid of the magnetists &amp;#039;&amp;#039;&amp;#039;is&amp;#039;&amp;#039;&amp;#039; the Mercury of the alchemists, and the authentic magnetist operators are the «&amp;#039;&amp;#039;&amp;#039;[[I Figli di Ermete|sons of Hermes]]&amp;#039;&amp;#039;&amp;#039;».&lt;br /&gt;
&lt;br /&gt;
For the reader wishing to delve deeper into the physiological-medical roots of Mesmerian magnetism, the page &amp;#039;&amp;#039;&amp;#039;[[Morfologia Occulta]]&amp;#039;&amp;#039;&amp;#039; of the wiki cluster — particularly in sections &amp;#039;&amp;#039;&amp;#039;IV-bis&amp;#039;&amp;#039;&amp;#039; (the Renaissance Spirituslehre), &amp;#039;&amp;#039;&amp;#039;IV-ter&amp;#039;&amp;#039;&amp;#039; (the alchemical path nigredo→albedo→rubedo as fluidic transit liver→heart→brain→archea), &amp;#039;&amp;#039;&amp;#039;IV-quater&amp;#039;&amp;#039;&amp;#039; (magnetism as historical continuation of the Spirituslehre), &amp;#039;&amp;#039;&amp;#039;VI-bis&amp;#039;&amp;#039;&amp;#039; (the three physical/vital/psychic planes of the Paret School as operative re-proposition) — provides &amp;#039;&amp;#039;&amp;#039;the unified historical-doctrinal framework&amp;#039;&amp;#039;&amp;#039; based on Klier&amp;#039;s studies and the UR-KRUR tradition.&lt;br /&gt;
&lt;br /&gt;
== Mesmer and the ISI-CNV genealogy ==&lt;br /&gt;
&lt;br /&gt;
As Donato summarizes: «Suppress Mesmer and magnetism, you necessarily suppress Puységur and magnetic somnambulism, Braid and hypnotism, Charcot and grand hypnotism. Suppress Deleuze, du Potet, Lafontaine [...] their remarkable works.»&lt;br /&gt;
&lt;br /&gt;
== Primary sources ==&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Anti-hallucination system:&amp;#039;&amp;#039;&amp;#039; [https://docs.google.com/document/d/1dxRHF-_GCIQQIzazCya0F5hYX7pv08Vso_da_uavvvc/edit Dossier estratti ISI-CNV].&lt;br /&gt;
&lt;br /&gt;
* [https://docs.google.com/document/d/18O-39mJB45xgtRGu9b_54rnXUuMYHeUoGkvlaIgYg3E/edit Donato, Le Magnétisme Triomphant — Google Doc] — sect. I «Avant Mesmer» + sect. II «Mesmer»: definition universal fluid, founding role | [https://drive.google.com/file/d/1bUOGW86l56k4tNkl98ZGL96HPwLcdIYb/view PDF gallica]&lt;br /&gt;
* [https://docs.google.com/document/d/1J58hB97t9WjicGuskVXquBcbTzNBMB5R6o7BRkMzavE/edit Paret, History of Hypnotism — Google Doc] — Mesmer and Sociétés de l&amp;#039;Harmonie sections (lines 86-107, 1030-1045) | [https://drive.google.com/file/d/14XOrvhmo3f0OMEonMRZcJFn_w_X8ykuU/view TXT ricercabile]&lt;br /&gt;
* [https://drive.google.com/drive/folders/15ZydtYlW0lud0ZE0HraKDz6qRz-1WuWw Annales du Magnétisme Animal 1814-1816] — contemporary journal of the post-Mesmer period; n.1 July 1814&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Du Potet e le Società Segrete — Magia, Aristocrazia e Magnetismo]]&lt;br /&gt;
* [[Du Potet e il Magnetismo Scientifico — Genealogia e Commissioni]]&lt;br /&gt;
* [[Baron du Potet de Sennevoy — Il Magnetizzatore di Parigi]]&lt;br /&gt;
* [[La Tradizione Europea dell&amp;#039;Ipnosi — da Mesmer a Paret]]&lt;br /&gt;
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{{NavBox Donato}}&lt;br /&gt;
[[Categoria:Fascinazione e Magnetismo]]&lt;br /&gt;
[[Categoria:Storia del Mesmerismo]]&lt;/div&gt;</summary>
		<author><name>WikiBot</name></author>
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