WikiBot: Traduzione inglese automatica via DeepSeek di Lo Yoga della Potenza di Evola

2026-06-14T16:18:19Z

Traduzione inglese automatica via DeepSeek di Lo Yoga della Potenza di Evola

Nuova pagina

{{Notice|Page of the '''Italian historical-doctrinal section''' of the wiki. Documents '''''The Yoga of Power''''' by '''Julius Evola''' (Bocca 1949, expanded edition Mediterranee 1968 and later) — Evola's book on '''Shaktic Tantrism''' and the '''left-hand path'''. It is the '''Eastern''' completion of the operative tradition documented in '''[[Evola e Reghini e la Tradizione Ermetica|''The Hermetic Tradition'']]''' (1931, alchemical side) and in '''[[Il Mistero del Graal di Evola]]''' (1937, chivalric side). Sources: ''The Yoga of Power'' (English translation by Guido Stucco, Inner Traditions, 1992) full OCR Drive — '''[VERIFIED]'''.}}

'''''The Yoga of Power. Essay on the Tantras''''' is the book published by '''Julius Evola''' in '''1949''' by Bocca (Milan) — a complete rewrite of the youthful ''L'uomo come potenza'' (1925), published while the author was convalescing after the Vienna accident of 1945. The subsequent canonical edition (Mediterranee, 1968 with the expanded title ''Lo Yoga della Potenza. Saggio sui Tantra'') was translated into English by Guido Stucco for Inner Traditions in '''1992''' under the title '''''The Yoga of Power. Tantra, Shakti, and the Secret Way''''' (this is the version on the ISI-CNV Drive).

== I. Position in the Evolian trilogy ==

The Yoga of Power completes a '''metaphysical-traditional quadrilogy''' by Evola:
* '''[[Evola e Reghini e la Tradizione Ermetica|''The Hermetic Tradition'']]''' (1931) — '''alchemical-Western''' side
* ''Revolt Against the Modern World'' (1934) — general '''cosmological-historiographical''' framework
* '''[[Il Mistero del Graal di Evola|''The Mystery of the Grail'']]''' (1937) — '''chivalric-medieval''' side
* '''''The Yoga of Power''''' (1949) — '''Tantric-Eastern''' side

All four converge on a '''single object''': the operative doctrine of the initiatic tradition, declined in its various historical languages. The Yoga of Power opens the gaze to the East, where the same European operative path (alchemy + chivalry + Hermeticism) finds its '''Indian correspondences''' — Shaktic Tantrism, Kundalini Yoga, the doctrine of the chakras.

== II. Tantra as the "path of the dark age" ==

'''[VERIFIED]''' Evola, drawing on authentic Tantric texts, argues that the Tantric tradition presents itself as '''the path specifically suited to our era''' — the '''Kali Yuga''' (dark age) of Hindu tradition.

«''In our era, the Vedas and other strictly traditional texts are insufficient. Practices based on shakti (shakti-sadhana) are suitable and effective in our time''». And again: «''The work of other schools [shastras] is valid for other eras; but the work of the Tantra is specific to the Kali Yuga''».

The logic: in the Satya Yuga (golden age), man had spiritual energy spontaneously available and could realize himself through pure contemplation. In the Kali Yuga, man is '''precipitated into matter''', his energies are '''blocked in the body''', and the only open path is '''to work through matter itself''' — using the body, sexuality, passions, concrete ritual, as '''levers''' to ascend again. Tantra is '''the path that assumes matter and transforms it''', not rejects it.

This position of Evola converges with that of '''Kremmerz''' (cfr. '''[[Kremmerz e Ordine Osirideo Egizio]]''') and with the '''[[Massimiliano Palombara e la Porta Ermetica|alchemical-Italian]]''' tradition of the wet path — both are '''operative paths that use material elements''' (bodies, fluids, substances, concrete symbols) as working tools, in contrast to '''Gnostic-renunciatory''' paths that reject them.

== III. Shakti: the cosmic feminine principle ==

'''[VERIFIED]''' The central point of Evolian Tantric cosmology is the doctrine of '''Shakti''' — the feminine-energetic-creative cosmic principle, '''dynamic spouse''' of the masculine-static-formal principle '''Shiva'''. Evola expounds the 36 tattvas (cosmological categories) of Kashmir Shaivism:

«''Beyond parasamvid (primordial pure consciousness) the first two tattvas are shiva and shakti. After being fecundated by the shiva principle, Shakti unfolds the universe''».

The cosmological logic:
* '''Parasamvid''' = primordial unitary consciousness, indistinguishable
* '''Shiva–Shakti''' (first duality) = static-dynamic cosmic polarization
* '''Sadvidya''' = level where the subject-object duality appears
* '''Maya-shakti''' = power that produces differentiation, through which «''what was the transparency of pure universal knowledge, as well as the '''bindu''' (the transcendental point containing all possibilities of manifestation), is decomposed into the three relatively distinct aspects of knower, known, and knowledge''»

For practice: Tantra '''reconnects''' the practitioner to the shakti '''within himself''' — the energetic-cosmic principle that manifests in the body as '''kundalini''' (the dormant power at the base of the spine).

== IV. The tripartite structure of man ==

'''[VERIFIED]''' Evola expounds the Hindu doctrine of the three bodies, which is '''convergent''' with the doctrine of the four bodies of the School (cfr. '''[[Il Lavoro sui Quattro Corpi dellUomo]]'''):

# '''"Causal" body (karana-sharira)''' — follows the higher tattvas, is the body of the spiritual root
# '''"Subtle" body (sukshma-sharira)''' — has two aspects (one energetic-vital, one mental)
# '''"Material" or "dense" body (sthula-sharira)''' — the empirical body, the '''soma''', which consists «''in the coming together''» of the five gross elements (mahabhutani)

Tantric work operates '''through''' the dense body to awaken the energy (shakti) of the subtle body and reconnect it to the causal matrix. Concrete practice — visualization, mantra, breathing, ritual — '''activates''' the subtle levels using the dense level as an '''operative base'''.

== V. Pashu, Vira, Divya: the three levels of the practitioner ==

'''[VERIFIED]''' Fundamental distinction of Tantra that Evola expounds with clarity:

* '''Pashu''' (literally «animal», «slave») = common man dominated by passions, '''non''' Tantric practitioner — lives according to ordinary social rules
* '''Vira''' («hero») = practitioner who has the energy to face the direct path, '''the left hand''' (vama-marga), which uses passions as a working tool
* '''Divya''' («divine») = realized practitioner, who has completed the work and operates from the divine-cosmic plane

The '''"left-hand path"''' (vama-marga) is '''specific to the vira level''': it is not a path for everyone, and it is '''dangerous''' if faced without preparation (the pashu man who attempts the vama-marga destroys himself). Concrete practices of the left hand include:
* '''Maithuna''' — ritual sexual union, with the woman as '''living Shakti'''
* '''The five "M"s''' (panchamakara): madya (wine), mamsa (meat), matsya (fish), mudra (grain), maithuna (sexuality) — all the prohibitions of Brahmanic morality used ritually as working tools
* '''Visualization''' (dhyana) of divine figures, mantras, yantras

The logic: everything that is '''forbidden''' in conventional morality is '''energetic''' at the subtle level. The vira practitioner '''appropriates''' these energies '''ritually''', transforming them '''within''' instead of '''rejecting''' them or '''succumbing''' to them.

== VI. Kundalini and the seven chakras ==

'''[VERIFIED]''' The classical Tantric doctrine of the seven '''chakras''' (energy centers along the spine) and '''kundalini''' (the feminine energy dormant at the base) constitutes the '''operative heart''' of the book. Evola expounds with precision:

* '''Muladhara''' (spinal base) — Earth chakra, seat of dormant kundalini
* '''Svadhisthana''' (lower abdomen) — Water chakra, sexuality and emotion
* '''Manipura''' (solar plexus) — Fire chakra, personal power
* '''Anahata''' (heart) — Air chakra, universal love
* '''Vishuddha''' (throat) — Ether chakra, creative speech
* '''Ajna''' (forehead) — Mind chakra, inner vision
* '''Sahasrara''' (crown) — Spirit chakra, union with the divine

The '''awakening of kundalini''' is the rising of energy through all seven chakras, with the consequent '''activation''' of each. The process is '''long''' (years of practice) and '''dangerous''' (kundalini awakened incorrectly produces serious psychophysical imbalances). Evola insists on the necessity of a '''qualified guru''' and '''initiation''' (diksha) — one does not work on kundalini '''alone''' nor '''through book learning'''.

== VII. Mantra, yantra, mudra: the bija mantras ==

'''[VERIFIED]''' The Yoga of Power dedicates chapters to the '''triple instrument''' of Tantric practice:

* '''Mantra''' — the sacred syllable, the effective sound. Each chakra has its '''bija mantra''' (seed-mantra): '''Lam''' for muladhara, '''Vam''' for svadhisthana, '''Ram''' for manipura, '''Yam''' for anahata, '''Ham''' for vishuddha, '''Om''' (or '''Aum''') for ajna, '''Visarga''' or silence for sahasrara
* '''Yantra''' — the geometric-symbolic diagram that '''is the god''' in its visual form. The most famous is the '''Shri Yantra''', supreme cosmogram representing the entire tattvic structure
* '''Mudra''' — the ritual hand gesture that '''seals''' energy in a precise configuration

The mantra-yantra-mudra triad is '''convergent''' with the triad of the School — '''[[La Voie des Sons|sound]] / [[Il Respiro Tripartito e i Tre Campi di Cinabro|breath]] / [[Le Catene Magnetiche di Loggia|gestural chain]]''' — three distinct but '''synergistic''' channels that activate the operator's energy centers.

== VIII. The "Diamond-Thunderbolt" Body ==

'''[VERIFIED]''' Chapter XII of the book, ''The Diamond-Thunderbolt Body'', expounds the '''final accomplishment''' of Tantric work: the generation of a '''glorious body''' that does not die — called in Tibetan '''vajrakaya''' (body of vajra, of thunderbolt-diamond), in Sanskrit '''divya-deha''' (divine body).

It is '''the same doctrine''' that — on the European side — Giudicelli calls '''[[La Doctrine du Corps Immortel|Corps Immortel]]''' and that '''[[I Fedeli dellAmore|the Fedeli d'Amore]]''' codified in the etymology of '''amore = a-mors = without-death'''. The '''accomplishment is unique''' — only the names and methods differ: Diamond body for the Tantrics, '''[[Arcana Arcanorum|glorious body]]''' for Cagliostro and Raimondo di Sangro, '''Corps Immortel''' for Giudicelli, '''Hermetic Rebis''' for the Fedeli d'Amore, '''[[Le Catene Magnetiche di Loggia|multiplied fluid]]''' for Kremmerz.

== IX. Convergences and tensions with the wiki cluster ==

=== Convergence with [[Evola e Reghini e la Tradizione Ermetica]] ===

The structure of the work is '''the same''' as the alchemical path:
* '''Muladhara-base''' = first matter / Saturn / nigredo
* '''Ascent through the chakras''' = solve / work on the planets
* '''Sahasrara-crown''' = philosopher's stone / divya-deha

The correspondences are not an '''Eastern import''' into the Western tradition, but a '''recognition''' that human work on the subtle plane has a universal structure that '''East and West''' have articulated in different lexicons.

=== Convergence with the [[Kremmerz e Ordine Osirideo Egizio|Kremmerzian wet path]] ===

The pashu-vira-divya distinction corresponds, in the Kremmerzian tradition, to the distinction between '''profane''' (one without initiation), '''initiate''' (one who has entered the work), '''adept''' (one who has completed it). The wet path is — like the Tantric left hand — '''a path that uses fluid materials''' (humors, substances, emanations) as working tools, against the '''dry''' paths that reject them.

=== Tension: the risks of the ritual sexual path ===

'''Critical point of attention of the School''': the Tantric left hand includes ritual sexual practices (maithuna) that '''presuppose''' a level of realization (vira) that '''the vast majority of practitioners do not reach'''. History documents numerous cases of abuse, deviation, self-destruction and destruction of others by so-called "Tantrics" who have '''confused''' the vira path with pure sexual license. The School '''does not teach''' ritual sexual practice as part of current didactics, and considers its '''direct''' reintroduction in Western schools as '''almost always a misunderstanding''' or '''abuse'''.

The School instead works on the '''underlying principles''' (energetic, symbolic, fluidic, magnetic) that Tantra has expounded with great clarity, applying them '''in the form proper to the Kremmerzian-Isiac tradition''', which does not require ritual sexual practices but '''works the fluid''' through breathing, chanting, the chain, and study.

== X. Living practice in the School ==

''Declared section: living practice of the Paret School (ISI-CNV).''

* '''The study of The Yoga of Power is recommended''' to intermediate-advanced students as an '''Eastern complement''' to Western Hermetic training. It is studied '''after''' the Kremmerzian propaedeutic and after reading ''The Hermetic Tradition'' — not '''before''', because without the proper Western framework one risks the '''confused Orientalism''' that Evola himself criticized
* '''The system of the seven chakras''' is '''recognized''' as a valid operative model — the School has developed its own exercises for the progressive activation of the energy centers, some of which correspond to Tantric bija mantras, others are '''of its own formulation''' in the Western Cabalistic-Hermetic tradition
* '''The pashu-vira-divya distinction''' is '''pedagogical''': beginners are taught that they are '''at the pashu level''' and that they need '''regular training''' before they can face the practices of the vira level. It is diagnostic for the master to recognize the student's level and propose appropriate work — '''not''' to anticipate practices that would destroy them
* '''The principle of "the path that assumes matter"''' is '''foundational''' to the School: practice is done '''in the body''', not '''against''' the body. The body is not an obstacle to be denied but an '''instrument''' through which the work is realized. This is '''the Tantric heritage''' integrated into the Western tradition
* '''The distinction between the Tantric path and "Tantric" abuse''' is '''very sharp''' in training: the School teaches how to recognize '''pseudo-Tantras''' (self-styled New Age masters who sell sexuality with an Eastern label) and to stay rigorously away from them

== Documentation status ==

{| class="wikitable"
! Statement !! Status !! Source
|-
| ''The Yoga of Power'' Bocca 1949, expanded Mediterranee 1968 by Julius Evola (rewrite of ''L'uomo come potenza'' 1925) || ✅ VERIFIED || canonical editions
|-
| Tantra as "specific path of the Kali Yuga" — authentic Tantric texts (cited in the book) || ✅ VERIFIED || Evola Yoga of Power ch. I-II — [https://drive.google.com/file/d/1RnZsAjLgYBnh6IGNqK4yL-PI__yOC85_/view Drive]
|-
| Cosmology 36 tattvas Kashmir Shaivism: parasamvid → shiva-shakti → sadvidya → maya-shakti → bindu (three aspects) || ✅ VERIFIED || Evola Yoga of Power ch. III — Drive
|-
| Three bodies: karana-sharira (causal), sukshma-sharira (subtle), sthula-sharira (dense) || ✅ VERIFIED || Evola Yoga of Power ch. IV — Drive
|-
| Three levels pashu-vira-divya and left-hand path (vama-marga) || ✅ VERIFIED || Evola Yoga of Power ch. V — Drive
|-
| Five "M"s (panchamakara) of the ritual practice of the vira level || ✅ VERIFIED || Evola Yoga of Power — Drive
|-
| Seven chakras and kundalini with bija mantras (Lam, Vam, Ram, Yam, Ham, Om) || ✅ VERIFIED || Evola Yoga of Power chs. VII-VIII — Drive
|-
| Diamond-Thunderbolt Body (vajrakaya, divya-deha) as final accomplishment || ✅ VERIFIED || Evola Yoga of Power ch. XII — Drive
|-
| Convergence Yoga-Hermetic Tradition-Doctrine Corps Immortel-Arcana Arcanorum on the "unique accomplishment" of the body of glory || ⚠️ SCHOOL INTERPRETATION || convergence of cluster sources
|}

== Sources ==

* [https://drive.google.com/file/d/1RnZsAjLgYBnh6IGNqK4yL-PI__yOC85_/view Julius Evola, ''The Yoga of Power. Tantra, Shakti, and the Secret Way'', Inner Traditions Rochester VT 1992 (trans. Guido Stucco) — ISI-CNV Drive] — '''[VERIFIED]''' — main source of this page
* Julius Evola, ''Lo Yoga della Potenza. Saggio sui Tantra'', Mediterranee, Rome, 1968 and subsequent editions — '''[primary source, canonical Italian edition]'''
* Julius Evola, ''L'uomo come potenza'', Atanòr, Todi-Rome, 1925 — '''[youthful work, first version]'''
* John Woodroffe (Sir John Avalon), ''The Serpent Power'' (1919) — '''[contemporary primary source on Tantric esotericism]''' — Evola draws on and critiques
* Mircea Eliade, ''Yoga: Immortality and Freedom'' (1954) — '''[academic historical-religious context]'''
* Heinrich Zimmer, ''Myths and Symbols in Indian Art and Civilization'' (1946) — '''[iconographic context]'''
* Giuseppe Tucci, ''The Theory and Practice of the Mandala'' (1969) — '''[context on yantric practice]'''

== See also ==

* [[Evola e Reghini e la Tradizione Ermetica]]
* [[Il Mistero del Graal di Evola]]
* [[I Fedeli dellAmore|I Fedeli d'Amore]]
* [[Il Gruppo di UR-KRUR]]
* [[Kremmerz e Ordine Osirideo Egizio]]
* [[Arcana Arcanorum]]
* [[La Doctrine du Corps Immortel]]
* [[Il Lavoro sui Quattro Corpi dellUomo|Il Lavoro sui Quattro Corpi dell'Uomo]]
* [[La Voie des Sons]]
* [[Il Respiro Tripartito e i Tre Campi di Cinabro]]
* [[Le Catene Magnetiche di Loggia]]
* [[IAO nella tradizione e nella Scuola]]
* [[La Tradizione prima delle Filiazioni]]
* [[La Tradizione Ermetica nella Massoneria]]
* [[Athanasius Kircher e lAlchimia|Athanasius Kircher e l'Alchimia]]
* [[Portale della Tradizione Ermetica]]

[[Categoria:Tradizione Ermetica]]
[[Categoria:Linea italiana]]
[[Categoria:Novecento esoterico]]
[[Categoria:Tantra e Yoga]]
[[Categoria:Tradizione orientale]]

Lo Yoga della Potenza di Evola/en - Cronologia

WikiBot: Traduzione inglese automatica via DeepSeek di Lo Yoga della Potenza di Evola