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Traduzione inglese automatica via DeepSeek di Le Flux Magnétique et les Savoirs Anciens

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''Le Flux Magnétique et les Savoirs Anciens'' (''The Magnetic Flow and Ancient Knowledge'') is the programmatic book in French published by '''Marco Paret''' in 2017. It constitutes the '''systematic synthesis''' of the vision of the '''[[Paret Method]]''' School on the relationship between '''human magnetism''', '''ancient traditions''' (Hippocratic medicine, Paracelsian alchemy, Hermeticism), and '''fascination''' as a fundamental therapeutic device. The book precedes by nine years the Springer scientific papers on polyvagal theory that the School will publish in 2026, and shows how the same vision was already articulated, nine years earlier, in the language of the European magnetic-alchemical tradition.

The work is considered by the School as the '''founding manifesto of the wiki's third axis''' — the axis dedicated to Non-Verbal Communication and magnetic practice — and one of the main sources for the pages '''[[Tria Prima]]''', '''[[I sei tipi caratteriali nella mappa polivagale]]''', '''[[Magnetismo terapeutico]]''' and '''[[Presenza Integrale]]'''.

== I. Structure of the work ==

The book is divided into fifteen chapters that proceed from general magnetic phenomenology to specific practices of fascination and analgesia. The original table of contents is as follows:

* '''Préambule''' and '''Introduction''' — the autobiographical account of the encounter with '''Virgilio''' and with the master [[Erminio Di Pisa]], the discoveries that led Paret to structure his magnetic practice.
* '''I. La globalité des quatre grands axes de la méthode''' — integrated vision of the method as a meeting of four axes.
* '''II. Les quatre grands axes''':
** A. La phénoménologie magnétique
** B. La Médecine Traditionnelle Grecque et Moyenâgeuse
** C. Paracelse et l'alchimie humaine
** D. La présence à l'instant
* '''III. L'Energie des Corps Subtils'''
* '''IV. Le principe de polarité et le rapport magnétique'''
* '''V. Le magnétisme et les ondes cérébrales'''
* '''VI. Le mystère du sang et ses effets magnétiques'''
* '''VII. L'analyse des différents tempéraments'''
* '''VIII. La personnalité du magnétiseur'''
* '''IX. La puissance du regard'''
* '''X. Le procédé de fascination'''
* '''XI. La fascination et l'extase'''
* '''XII. La compréhension de l'aspect fonctionnel du corps'''
* '''XIII. Les pratiques'''
* '''XIV. Science et savoirs anciens'''
* '''XV. Conclusion'''

== II. The four great axes of the method ==

Part II of the book sets out the four-part structure that characterizes the entire framework of the School and that returns, under other names, in the 2026 Springer papers and in the '''[[Presenza Integrale]]''' protocol candidate for Federmindfulness.

=== A. Magnetic phenomenology ===

Paret describes '''magnétisme''' as a "void force of cosmic origin" that the magnetizer channels into the therapeutic relationship. The phenomenological description explicitly distances itself both from 19th-20th century "scientific" magnetism (fluid reduction) and from "psychological" magnetism (suggestive reduction): magnetism is a '''dimension proper''' to the living being, recognized by all serious therapeutic traditions before the industrialization of medicine.

=== B. Traditional Greek and medieval medicine ===

The book details the '''doctrine of the four humors''' (Sanguine, Bilious/Choleric, Melancholic, Lymphatic/Phlegmatic) as inherited from Hippocrates, Galen, and Arabic medicine. It shows how each humor corresponds to an '''element''' (Air, Fire, Earth, Water) and a '''quality''' (hot/cold × wet/dry), forming a diagnostic grid that is '''still operative today''' in the non-verbal assessment of the client.

The novelty of the book is the '''astral integration''': each temperament is declined into '''two planetary sub-types''' depending on the prevailing astral influence. A Choleric can be '''Martial''' (aggressive, conquering) or '''Solar''' (expansive, proud); a Sanguine can be '''Jovialis''' (jovial, expansive) or '''Vénusien''' (seeking life's pleasures). This doubling produces '''eight sub-types''' that Paret notes were '''experimentally confirmed by Hans Jürgen Eysenck''' in the 20th century with his axes of neuroticism/extraversion/psychoticism.

=== C. Paracelsus and human alchemy ===

The theoretical heart of the book. Paret expounds the Paracelsian '''[[Tria Prima]]''' — '''Souffre''', '''Mercure''', '''Sel''' — and shows how from the three principles arise '''seven temperament types''': the three pure ones (Souffre, Mercure, Sel), the three binary combinations (Souffre+Mercure, Souffre+Sel, Sel+Mercure), and the '''coordinated ternary''' Souffre+Mercure+Sel which corresponds to the '''[[Mercurio Filosofico]]''' or '''[[Stato integrato]]'''.

A specific map in the book associates the three Paracelsian principles with the '''physiological tripartition''' of French constitutional medicine (Carton, Picard, Martiny):

* '''Souffre''' = '''vasculaire''' system (cardiovascular, dynamic, voluntary)
* '''Mercure''' = '''diencéphalique''' system (neuro-endocrine, sensitive, communicative)
* '''Sel''' = '''hépatorénal''' system (digestive-depurative, calm, stabilizing)

This association is '''one of the original contributions''' of the book to the field of constitutional typology.

=== D. Presence in the moment ===

The last axis of the method is '''présence à l'instant''' — the continuous work on the consciousness of the present moment as a '''therapeutic''' and '''initiatory''' practice. Paret writes:

::''"En travaillant intensément la présence à l'instant, on aboutit à un état lumineux dont la pureté correspond à l'axe de la trame temporelle."''

Nine years before the formalization of the '''[[Presenza Integrale]]''' protocol (2026, candidate for Federmindfulness), the 2017 book '''already''' contains the central operational principle: presence is not a philosophical category but a '''recognizable and trainable bodily state''', whose traditional practices are compatible with therapeutic magnetism and enhance its effectiveness.

== III. The four elements, the three principles, the seven types ==

Chapter VII of the book contains the richest typological matrix of the work, which is the basis of the page '''[[I sei tipi caratteriali nella mappa polivagale]]'''.

The sequence that Paret traces is as follows:

# The '''four elements''' of Empedocles (Air, Fire, Water, Earth) correspond to the '''four Hippocratic humors''';
# The '''three principles''' of Paracelsus (Souffre, Mercure, Sel) correspond to '''deeper qualities''' of the four humors, and organize the combinations;
# From the combinations arise '''seven temperament types''' (3 pure + 3 binary + 1 ternary);
# Each type '''further declines''' into planetary sub-types (8 astral sub-types);
# Eysenck and modern experimental psychology confirm the grammar;
# Magnetic practice and fascination work '''directly''' on the disharmonies of the individual.

== IV. The Hermetic triangle of the magnetizer ==

One of the most characteristic figures in the book is the '''Hermetic triangle''' that describes the magnetic act:

::''"Lorsque le magnétiseur touche la personne avec ses deux mains, il représente ce concept. Le triangle a un point supérieur célestement mercuriel connecté à deux points terrestres (sel-souffre) situés en bas."''

The magnetizer channels the '''mercurial vertex''' of the divine trinity '''through''' the duality of his own hands — which correspond to Souffre (active hand) and Sel (receptive hand). This figure is taken up, under a different vocabulary, in the 2026 Springer papers when they describe the '''polyvagally regulated operator''' who '''co-regulates''' through presence the dual sympathetic-dorsal activation of the client.

== V. Magnetic fascination of the eye ==

Chapters X-XI of the book expound the doctrine of '''fascination''' as the practical center of the method. Paret writes:

::''"Lorsqu'il fascine, il puise son incommensurable flux dans une puissante autre réalité. Sa connotation est quantique comme le sont les quatre éléments de la médecine ancienne grecque."''

The techniques described are those of the Donatist tradition (see [[Donato — Il Padre della Fascinazione]], [[Maestro Dante Caravelli]], [[Prof. Erminio Di Pisa — Ipnosi con lo Sguardo]]), integrated with the alchemical doctrine of the three principles. Fascination is described as an act in which the magnetizer '''activates his own integrated Mercury''' and '''transmits''' it to the other's system to stabilize their disharmonies.

== VI. Continuity with the 2026 Springer papers ==

The themes of the 2017 book return, '''reformulated in contemporary neurophysiological language''', in the two 2026 Springer papers of the School:

* '''Springer Paper 5''' (''Hypnosis, Polyvagal Theory, and Somatic Liberation'') — takes up and formalizes in Porges' vocabulary presence, fascination, temperaments as polyvagal states, the operator as co-regulator.
* '''Springer Paper 8''' (''Polyvagal mixed states - 6 types'') — systematizes the '''map of the six polyvagal states''', introduces the notion of '''ergic profiles''' (hyperergic/hypoergic/normoergic) and of '''blocked hyperergia''', and describes the '''somatic liberation sequence''' that corresponds to the [[Crisi Mesmerica|mesmeric crisis]] of modern Mesmerism.

The School reads this continuity as '''confirmation of the solidity''' of the vision set out in 2017. It is not a vision that has been "updated" to keep pace with neuroscience: it is a vision that '''already had its reasons''' in the language of alchemy and the magnetic tradition, and that polyvagal theory has allowed to be '''retranslated''' into a grammar acceptable to the international scientific community.

== VII. Notable quotations ==

Three quotations from the book that express the School's vision particularly clearly.

On the unity of microcosm and macrocosm:

::''"Microcosme et Macrocosme s'amalgament pour exprimer les particularités énergétiques des Quatre Eléments adaptées à chaque cas. Comme toute chose, les astres épousent et traduisent le concept des Quatre Eléments qui les habite."''

On the nature of the three principles:

::''"Le Mercure est liqueur, le Souffre est oleité et le Sel alkali. Le Sel nourrit le Mercure et le Souffre lorsqu'ils agissent sur lui."''

On the final goal of the work:

::''"De l'Unité tirez le nombre Ternaire et ramenez le Ternaire à l'Unité."''

The last quotation, of Paracelsian origin, is the cardinal axiom of the entire work: from the work of '''separation''' of the three principles to their '''reunion''' in a higher unity — the '''[[Mercurio Filosofico]]''' or '''[[Stato integrato]]''' or '''[[Presenza Integrale]]''' that the School recognizes as the final goal of inner and clinical work.

== See also ==

* [[Paret Method]]
* [[Tria Prima]]
* [[I sei tipi caratteriali nella mappa polivagale]]
* [[Presenza Integrale]]
* [[Stato integrato]]
* [[Mercurio Filosofico]]
* [[Magnetismo terapeutico]]
* [[Fascinazione (tecnica base)]]
* [[Ipnosi, Teoria Polivagale e Liberazione Somatica]]
* [[Guna e Tria Prima]]
* [[Paracelso]]
* [[Oswald Wirth]]

== Edition ==

Marco Paret, ''Le Flux Magnétique et les Savoirs Anciens'', 2017.

== Notes ==

The book is written in French and currently has no Italian edition. A summary is available as teaching material of the School, and its Italian translation integrated with the new 2026 Springer papers of the School is in preparation.
[[Categoria:Fascinazione e Magnetismo]]
[[Categoria:Storia del Mesmerismo]]

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